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Historical Introduction
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The word epilepsy comes from the
Greek word epilepsia, which means to be grabbed, attacked or seized.
Epilepsy was first mentioned in materials
from about 500 or 700 BC.
Stone tablets, found in Babylon,
contain detailed observations of epilepsy, the types of seizure,
provoking factors, symptoms after seizures and so on. Out of a
collection of 40 stone tablets which describe all the then known
illnesses, 4 or 5 deal exclusively with epilepsy.
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The holy sickness
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The ancient Greeks saw epilepsy as
a supernatural phenomenon, the holy sickness. To their way of
thinking, only a god could throw a person to the ground, deprive
him of his senses, cause convulsions, and afterwards bring him
back to life, apparently quite unaffected. Hippocrates, a Greek
physician who lived around 450 BC argued against this belief by
claiming that the illness had quite natural causes. He was also
the first to localize its origin to the brain.
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The Bible
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Over the next 2000 years three different
theories as to the cause of epilepsy won favor at different times.
One theory held that epileptics were possessed by spirits or devils.
This view was in force at the time of Christ, as one can read
in the Book of Mark chapter 9, verse 17 to 27, where Jesus drove
out the evil spirits from a young man who had had attacks since
childhood. As a protective measure it was customary to spit at
people with the illness, in order to drive the evil spirits away
from oneself. As was the case with many other illnesses, people
believed that this illness was controlled by the heavenly bodies,
in the case of epilepsy, the moon. Attacks were thought to be
specially likely to occur at the time of the full moon, hence
the name "moon sickness".
For thousands of years mankind was
fascinated by the body fluids. The four most important were thought
to be blood, black and red gall and phlegm. The cause of epilepsy,
it was thought, was a build up of phlegm in the arteries leading
to the head, resulting in the air supply being cut off. It was
believed that blood circulated only in the veins, the blood vessels
which carry blood to the heart, while the arteries carried air.
The sight of foam around the mouth of a person having a fit was
cited as proof of the accumulation of phlegm. Galenos, who lived
about 100 AD, was of the opinion that phlegm built up in an arm
or leg and from there spread to the rest of the body. This was
put forward as the reason convulsions could start in an arm or
leg and spread to the rest of the body. The tourniquet was used
as treatment, and even amputation was resorted to as it was known
to stop the spread of damaging substances in cases of snake bite.
If the seizures did not have a localized start, a more drastic
method was used to remove the phlegm, which was thought to have
reached the head. Trepanation was carried out. A triangular hole
was drilled through the scull to create a drain. These holes were
often made at the rear of the scull, as it was thought that phlegm
sank to the bottom of the scull cavity.
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| Infection
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It was thought for a time that epilepsy
was an infectious disease, caused by various poisons, or toxins,
which attacked the body from outside. Convulsions were the body's
attempt to get rid of these damaging substances, in exactly the
same way as it was thought that hiccups were the stomach's attempt
to empty itself of damaging food. The suspicion of the infectious
nature of epilepsy gave rise to a marked social discrimination
against sufferers. Then as now the illness was often seen as a
curse, something one might wish on one's worst enemies. Amongst
the plagues Martin Luther called down on the Catholic Church was
epilepsy!
Of all the many forms of treatment
for epilepsy one can read of in historical manuscripts, we can
today see that up to the end of the last century, there was not
a single effective form of treatment. Aeretaeus of Cappadocia
(circa 50 AD) must have foreseen this when he claimed that the
description "The Holy Sickness" could have a double meaning --
both the cause and the cure were known only to the gods!
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